An earlier version of this essay appears in the Spring 2004 edition of educational Horizons.

Mission, Vision & Delusion in Schooling

© 2004 Edward G. Rozycki, Ed.D.

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edited 8/16/11

Happy talk, keep talking happy talk,
Talk about things you'd like to do,
You gotta have a dream, if you don't have a dream,
How you gonna have a dream come true?

-- South Pacific, Rodgers & Hammerstein[1]

Junk Food

Like all sweet things, happy talk risks being addictive. Our educational institutions, responding to public pressure for the upbeat and the heart-warming, have become intellectually obese with happy talk: sweet slogans that enervate clear definition of goals, that obscure inquiry into their achievability, and that have provoked the "fad diets" of standardized testing, teacher accountability and lockstep curriculum.

A recent vogue has been to introduce another layer of happy talk on top of the timeworn expatiation on missions and goals: statements of vision. Theoretically, we might say that vision statements justify leadership claims on resources: outside Academia one might ask, "Just what do you do to earn your salary?" "Provide vision," answers the Leader. Lacking critical examination, however, there may be precious little difference between the Leader's vision and delusion, if by "statements of vision" we mean verbal concatenations mistaken for causal analyses.

As it is generally conceived, vision statements provide the impetus for missions. And mission statements provide the targets for goals statements.[2] We might find the relationships easy to understand with this simple illustration:

Vision Statement: We'll have pie in the sky by and by.

Mission Statement: We'll bake something that flies.

Goal Statement: We'll make some dough.

(Unfortunately, as the history of American education so vividly attests, once this goal has been reached, the missionaries absent themselves from the educational scene with alacrity.) The point here is not to ridicule visions or missions, but to suggest they be tempered with a sense of proportion, a knowledge of resources available, and cool evaluation of the likelihood of success. Above all else, it is important to stop sacrificing the Workable to a pursuit of a Vision of the Best.

Mission and Vision Statements: the GIGO effect

Much criticism has been written that teachers are ill prepared in college for the reality of their jobs in schools.[3] Little attention has been paid, however, to how teachers are subjected, once they have been hired, to groupthink processes of indoctrination, usually called "staff development." Staff development works not infrequently to strain their credulity, stultify their normal critical abilities and undermine their capacities for reasoned judgment. Much staff development in education is dedicated to the examination of mission and vision statements.

Here is a mission statement from an affluent school district just outside of Philadelphia: Empower each student to succeed in life and contribute to society. There is perhaps no more certain indicator of the depth to which our society has been secularized than in the mission statements of those who arrogate to themselves heretofore Divine attributes of Omnipotence and Omniscience. Imagine educators knowing in a middle high or high school that they have empowered [4] their students to succeed in life. Or perhaps this is merely hyperbole for teaching the students to be literate and minimally mathematical. Are we, then, to imagine that educators are so ego-deficient that someone must routinely grandiosely recast their humble, yet important, achievements of basic schooling as feats of historical significance?

Another nearby community has its schools profess: The Mission of the X School District is to ensure that every student is inspired and prepared to be a passionate lifelong learner and a productive invested participant in the local and global community. (Can one even say this aloud without hyperventilating?) Weeks of faculty time are spent cooking this mission down into supposedly operational goals. On the surface, the issue is this: how are teachers to bring this mission into their day-to-day pursuits? Instruction time is foregone as teachers meet to pursue this will-o'-the-wisp. In their committees they find out that the surface is only to be polished; hardly ever, scratched. Insightful or possible critical questions are deflected during this groupthink process by the school's resident lickspittle, who cajoles those assembled to "preserve a collegial atmosphere" and "keep everyone on task," insinuating that probing inquiry is "out of place" or "not quite professional." Whatever scatterbrained confabulations the staff generates are taken as answers, solemnly recorded and duly acceptable to local, state and regional accrediting agencies. As they say in the computing programming world: GIGO, garbage in, garbage out.

Such activity wastes time, spirit and intellect -- you can ask any educator (in private) about this -- because the mission statement is never subject to careful scrutiny prior to attempts to "operationalize" it: "Our vision is yatata, yatata. Our mission, therefore, is blah, blah, blah. What does this mean for your classroom?" " For me it means glug, glug, glug!" "Excellent! We'll definitely meet our accreditation requirements now."

Mission and Vision Statements: Organizational Sporks

Unless you have dealt with pre-schoolers, you may not have encountered a Spork.  Sporks are plastic spoons with a few dull tines molded into their tip so they can work somewhat like a fork to pick up food. Sporks are for novices: those too inexperienced to handle spoon and fork expertly on their own. We also give children Sporks if we do not trust them to use them as we want, e.g. as eating utensils rather than as swords for dueling or shovels for digging, or whatever fertile imagination may dream up. Sporks are safe. But they are hardly precision instruments.

The primary use of mission or vision statements is as a dull utensil of publicity and persuasion:  they are slogans intended to motivate people to selected ends and to obscure the real differences of opinion normally found in school communities.[5]  Clever staff development processes bring all members of the school community in to "contribute" to the formulation of mission statements but leave the authority for interpretation of these vague residues of concern in the hands of the few.[6] That's why probing questions are discouraged. When authority and control of resources are the real issues, educators are invited to keep talkin' happy talk.

Educator Dementation

I work with doctoral students in education. Most of them are principals, superintendents or other school administrators. They are intelligent, dedicated, hard-working people. But they are so involved in the political environment of the schools that they confuse the language appropriate to such an environment with that necessary to carefully delineate a research problem. They imagine that visions, missions and goals automatically relate as causes, and effects. They believe that ideas that are articulable are variables that are measurable; that voices that are ignored are voices of assent.

When I talk to them about non-educational things, I notice that they have not lost their capacity for careful judgment; they have a clear sense of costs and benefits and of the likelihood of achieving them. They have a normally developed conception of cause and effect. And they know how to deliberate on ethical issues as well as anyone.

But when the discussion wanders into the field of education, suddenly their commonsense shrivels: they treat their general knowledge, their life's wisdom as nothing. This, I believe, is the consequence of the indoctrination they have received as educators.[7] This is what is wrong with the pre-service training of teachers, not some lack of technical expertise, or content area knowledge. In-service staff development -- in particular, the perpetual blather about visions, missions and goals --just reinforces their intellectual, psychological and moral lobotomy.

Assessing Visions and Missions

So I train them to ask questions. I assure them it is legitimate to subject the dogmas and slogans of their profession to the same kind of scrutiny that they do other concerns of life. In particular, I teach them to consistently formulate two kinds of questions: critical questions, and criteria questions.[8]

Critical questions worry the causal assumptions of a vision or mission statement. They may also look to uncover alternatives to the means-ends relationships alluded to. Criteria questions ask how we identify items mentioned in mission or vision.

For example, let's examine the mission mentioned earlier:

The Mission of the X School District is to ensure that every student is inspired and prepared to be a passionate lifelong learner and a productive invested participant in the local and global community.

Critical questions are:

1. How does what happens to students during the time they are in X School District cause them to be lifelong learners? Are there later important influences? How can we ensure this?

2. Need they be passionate about it?

3. Is inspiration necessary or sufficient to have that effect?

4. How does what happens to students during the time they are in X School District cause them to be productive participants in either the local or global community? Are there later important influences?

5. Need it be both local and global community?

6. Will we not be satisfied if they are not "invested?"

Criteria questions just hammer away at two points: what are the criteria for identifying important terms and how will we can know at any given time that these criteria have been met? Some examples are:

7. What are the criteria for being a lifelong learner? How can we tell whether an eighth grader will meet these criteria at age forty-five; or, if he will be "passionate" about it?

8. Does a successful, compulsive gambler count as a passionate lifelong learner?

9. What do we mean by "productive, invested participant?"

10. What kind of participation counts as being in the local, or global community?

When we do analyses of vision or mission statements in class, my students, who find this activity easy once they get over the shock that I am inviting them to think along these lines, burst out frequently in gleeful laughter and comment that they know that there is no way they will ever have the opportunity to ask such questions on the job.

I ask them, "Why is that, do you suppose?"

I get many variations on much the same answer, "You ask questions like that and they'll take you for a troublemaker."

Then I get down to the moral of the lesson: Be assertive. Tell your potential critics that you are coming at the vision and mission statements from a research and implementation perspective. If they will not or cannot answer your critical and criteria questions, then all the visioning and missioning in the world will not amount to anything more than wishful thinking and wasted time.

 



REFERENCES

[1] See http://www.metrolyrics.com/lyrics/125122/South_Pacific/Happy_Talk/

[2] See, for example, the vision, mission and goal statements of the Illinois State Board of Education at http://www.isbe.state.il.us/board/visionmg.htm

[3]  See, for example, Diana Wyllie Rigden, "What Teachers have to Say about Teacher Education" http://www.c-b-e.org/articles/drperspt.htm
Also. see the Education Commission of the States website on Teaching Quality at http://www.ecs.org/html/issue.asp?issueid=129&subIssueID=63 or, educational Horizons (Spring 2003), "Preparing Teachers for the Public Schools: just more Cannonfodder?" at http://www.newfoundations.com/EGR/Cannonfodder.html

[4] On "empowerment" see Edward G. Rozycki "Romantics, Idealists and 'True' Service Learning" educational Horizons 80,4 Spring 2002 at http://www.newfoundations.com/EGR/Service.html

[5] See Gary K. Clabaugh and Edward G. Rozycki,  "Slogans in Education" at ../Slogans.html.  See also David Becker, "Pseudo-Solutions: three disciplinary solutions" at BeckerSlogans.html

[6] For a simulation technique addressing this process, see "What is Worth Knowing? A Philosophical Distraction from a Problem in Leadership" available online at http://www.newfoundations.com/EGR/WorthKnowing.html#national

[7] For examples of this, see Traditions of Ideology in Administrative Theory, available at http://www.newfoundations.com/EGR/AdminIdeology.html.

[8] For a fuller explanation with examples, see "Philosophy and Education: What's the Connection?" at http://www.newfoundations.com/EGR/PhilEdCon.html.

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